Home  
  About  
  Americas  
  Global  
  Iraq  
  Palestine  
  Zionism  
  Stooges  
  Video  
  Blog  
  Links  
  • Being and time
  • Brave new world war
  • Between the shtetl and the big city
  • The spectacle of the noose
  • Palestinian solidarity discourse and Zionist hegemony
  • Beauty as a political weapon
  • The "third category" and the Palestine solidarity movement
  • To sit in the dark
  • Israel, Zionism and anti-Semitism
  • Redemption
  • Inflexible mind-sets
  • Marie and the ghosts
  • Mourning becomes Israel
  • Judaeophobia in the service of Israel
  • Dubious ties
  • Debunking Zionist myths
  • Pre-Traumatic Stress Disorder
  • Deconstructing anti-Semitism
  • From Esther to AIPAC
  • Why Israeli anti-Zionists do not recognize Israel’s right to exist as a Jewish state
  • The politics of anti-Semitism
  • The Tzabar and the Sabbar
  • The road from music to ethics
  • Swindler’s List
  • The Jewish experience
  • Zionism’s dead end
  • United by a bulldozer – and I think to myself...
  • The wandering who?
  • Israeli best seller breaks national taboo
  • How Israeli leaders kill for their people's votes
  • The Old Testament and the genocide in Gaza
  • Board of Deputies of British Jews – on the road to nowhere!
  • Gilad Shalit: the Israeli grand illusion
  • The voice of Avrum Burg
  • War on terror within
  • Who are the Jews?
  • Exposing two notorious pro-Israel warmongers
  • Israel’s Jewish problem
  • Iran’s President Ahmadinejad spoke the truth...
  • Stupid stunt to silence meaningful debate on racism
  • From victimhood to aggression
  • Symbolism and the grotesque: Bruno – a glimpse into Zionism?
  • Who is a Jew?
  • From delusion to vindictiveness: interpreting the Zionist dream
  • Backstroking the Jewish tomorrow
  • After all, I am a proper Zionist Jew
  • United against spitting
  • Yad Va Shame on you!
  • Britain’s Jews in crisis over national loyalty, identity and Israel
  • "A serious man”: the poetic side of self-hatred
  • Israel’s hidden friends
  • Israel’s hidden friends ramp up campaign to distract Palestine activists from core issues
  • The morbid conditions of Jewish secular identity
  • Netanyahu, Hegel and the Jewish spirit
  • The Holocaust backfires
  • “Anti-Semitic” – the label that stops criticism
  • UK’s Jewish Chronicle editor says extra-judicial murder is kosher
  • Zionism unmasked
  • Perspectives on Zionism
  • Chutzpah, thy name is Zionism
  • Zionism and Nazism: is there a difference that makes a difference?
  • The dark face of Jewish nationalism
  • Truth, history and integrity
  • Anti-Semitism – Zionist myth vs truth and reality
  • Anti-Semitism: silencing the messenger of truth with Canada’s “hate provisions”
  • Anti-Semitism: Zionism’s indispensable alibi
  • Anti-Semitism – what is it?
  • The complicated faces of anti-Semitism
  • Rabbinical cowardice
  • Israel’s big and small apartheids
  • Jewish ideology and psychosis – a danger to world peace
  • Israel’s cult of victimhood
  • Connecting the Zionist dots: roots of Zionist domination of Britain and the United States
  • British Jews support Israeli war crimes
  • British Zionists join far-right organization to promote Islamophobia and racism in UK
  • British Zionists target children’s paintings to minimize Israeli Gaza war crimes impact on UK public
  • Zionists in bid to subvert Wikipedia
     
    From delusion to vindictiveness: interpreting the Zionist dream

    By Gilad Atzmon

    10 October 2009

    Gilad Atzmon explains the delusion of Zionism that has not only failed to imbue Israelis with an ethical frame of reference, but shields them from the moral inhibitions that prevent civilized human beings from committing and celebrating crimes against fellow humans.

    “The socio-economic structure of the Jewish people differs radically from that of other nations. Ours is an anomalous, abnormal structure.” (Ber Borochov,  The Economic Development of the Jewish People, 1917)

    “You [Jews] lack the right notion of honour, feeling for duty, morality, patriotism, idealism...” (Max Nordau  – address at First Zionist Congress, 1897)

    “But labour is the only force which binds man to the soil... it is the basic energy for the creation of national culture. This is what we do not have, but we are not aware of missing it. We are a people without a country, without a national living language, without a national culture. We seem to think that if we have no labour it does not matter – let Ivan, John or Mustafa do the work...” (A.D. Gordon, "Our Tasks Ahead," 1920)

    Early Zionism was indeed a cheerful dream. It was all about the transformation of the “Jew” into a “civilized, respectful and authentic human being”. The founders of Zionism were inspired by the notions of “people like any other people” and “nation amongst nations”. Reading early Zionists such as Nordau, Borochov and Gordon provides us with some very contemptuous references to the Jewish character and identity that would make Nazi ideology look mildly liberal.
     
    However, one is advised to take a short break for a second and to contemplate critically over the above Zionist dream. One may wonder what kind of people dream of “becoming human beings”. Can anyone imagine a French, English or Chinese man or woman who dreams of becoming an ordinary “human”? We can easily think of oppressed human beings who demand to be treated as humans (Palestinians, civil rights movements, anti-apartheid activists and so on). Yet, the Zionist dream is rather different. It is not just about the desire for recognition or equality, it is not just about being treated appropriately, it is also a dream of “self-transformation”. In fact, it is all about a miraculous metamorphosis from a morbid ,“abnormal” state of being into an acceptable decent human form.

    Within the context of a fictional fable, we can easily imagine a cow that fantasizes  about becoming a dairy farmer, a pig who “dies to" become a Kosher schnitzel, a snake who aspires to take over the Labour Party and then launch a new illegal Zionist war. And yet, it is pretty unusual to think of people who have managed to develop an aspiration to become “ordinary humans”.
     
    An intelligible way to explain or interpret that very unusual dream is probably to assume that those who succumb to the Zionist dream are those who happen to believe that, as far as their natural state of being is concerned, they are indeed remotely human. One would rightly assume that those who dream to become humans must be convinced that humanity is somehow not exactly a characteristic that they happen to possess.
     
    Yesterday [8 October] during a talk at Librairie Résistances in Paris (a fund-raising event for Gaza) I was asked for my interpretation of Israel’s “evolving barbarism”: how is it possible that 84 per cent of the Israelis supported the armed forces’ genocidal crime in Gaza last December. “In order to understand how these murderous Israeli practices emerged,” I said, “all we have to do is trace back and re-read the early Zionist ideologists. We can easily learn from Zionist thinkers about their “dream” and their vision for their fellow brothers. They, the founders of modern Jewish nationalism, happened to admit that something was totally corrupted within the Jewish identity, culture and character. However, they genuinely believed that it was redeemable.
     
    Zionism was there to bring about a new Jew, a civilized, productive human being. It was indeed a very wet and epic dream. As an Israeli youngster, I myself succumbed to this dream. I tended to believe that Israel was “my” historic land. I regarded the Biblical protagonists as my direct ancestors. I was sure that, at least in the case of the so-called “first Israelis”, the ideological transplant operation was a great success. We, the young Israeli natives tended to believe that we were nothing less than a success story of “modified-civilized-humanist-secular-beings”.
     
    Needless to say that the history of Palestine, the Palestinians and the Nakba, was totally hidden from us. We didn’t see the Palestinians around us either; we were hardly aware of their suffering, let alone their cause. We were, in fact, totally blind. We tended also to believe that our army was the “most humanist army around”. We grew up with the “1967 Victorious Diary”, a legendary chunky photo album every Israeli held in a prominent location on his bookshelf. There in that glossy propaganda book showing an Israeli soldier giving his water to an Egyptian prisoner. We regarded him as a symbol of our people’s endorsement of universal humanism. We were obviously not aware of the horrendous fact that the Sinai Desert was actually a slaughter field for hundreds of Egyptian prisoners of war. Why didn’t we know? This in itself is a very good question. Our fathers who fought in this war must have known something but they kept quiet. Our parents who witnessed the 1948 convoys of Palestinians refugees should have known something about the Nakba but they somehow kept quiet. Interestingly enough, it wasn’t just our parents; we followed the exact same pattern. Once we ourselves matured into Israeli army soldiers, we did exactly the same: we turned a blind eye (1982 in Lebanon). And this has never changed. The Israeli moral awakening has never happened. By now I allow myself to argue that it won’t happen. The Zionist dream is just too comfortable. After more than one hundred years of moral phantasmic delusion, the Israelis are deeply stuck in an ethical coma.
     
    The Zionist dream of a “humanist metamorphosis” has never matured into reality or practice. Quite the opposite, Israelis and Zionists have learned to see themselves through a phantasmic illusionary prism. Rather than being transformed into humanists for real, they have become “leading humanists” in their own extreme Judaeo-centric dream.
     
    Freud taught us that the dream is there to prolong the sleep: a siren, a baby cry and a dripping tap that takes place in the outside would be incorporated into the dream so we can keep snoozing. The “Israeli humanist dream” operates in a similar manner: it is there to prolong the Zionist snore, it is there to keep Jews aloof from the crimes that are committed by their state and in their names. The disturbances that come from the “outside world”, such as the Goldstone report or Iranian President Mahmoud Ahmadinejad’s valid criticisms, are incorporated into their dream as “white noise” motivated by “pathological anti-Semitism”. Though in reality the Jewish state is barbarian without parallel, in their dream it is nothing but “business as usual”.
     
    The daily reality of Israeli barbarism in Palestine should bring us back to elaborate over the Zionist dream of transformation. In spite of the great promise, the Jewish state has failed to become a “nation like other nations”. Similarly, the Zionist people are not exactly “people like other people” for no other people approve genocide collectively.
     
    The Jewish state that was supposed to be a celebration of identity transformation became instead the ultimate embodiment of the morbid symptoms Zionism was there to heal. Israel has already managed to surround itself by gigantic ghetto walls, it spits fire and weapons of mass destruction on its indigenous population. It locks millions in concentration camps and starves them. As bizarre as it may be, only in the face of the colossal Israeli barbarism can one adequately understand the full meaning of the irony of the Zionist dream of humanist metamorphosis.
     
    Zionism was doomed to fail: it is a blood-related project, it is racially orientated and it is supremacist to the bone. The Zionist dream has become a true devastating nightmare for real: the Golem (a Yiddish Frankenstein) Jewish state wakes up every morning to commit more and more crimes in the name of the Jewish people. With an arsenal of hundreds of nuclear bombs and motivated by a phantasmic Holocaust religion that preaches nothing but vengeance, there is no greater danger to humanity, humanism and our civilization than Israel and its lobbies around the world.
     
    All I have to say is beware!


    Gilad Atzmon is an Israeli-born musician, writer and anti-racism campaigner. His latest jazz album, "In loving memory of America", was released on 1 March 2009 and can be purchased here.



    Copyright © Redress Information & Analysis.
    All rights reserved.